Hay, everyone,
It's Samhain and I want to show off my altar. Enjoy and have a blessed Samhain.
Wednesday, October 31, 2018
Monday, October 29, 2018
Irish Gods: Scathach
I got this from Wikipedia.
Scáthach (Scottish Gaelic: Sgàthach an Eilean Sgitheanach), or Sgathaich, is a figure in the Ulster Cycle of Irish mythology. She is a legendary Scottish warrior woman and martial arts teacher who trains the legendary Ulster hero Cú Chulainn in the arts of combat. Texts describe her homeland as Scotland (Alpeach); she is especially associated with the Isle of Skye, where her residence Dún Scáith, or "Dun Sgathaich" (Fortress of Shadows), stands.[1][2] She is called "the Shadow" and "Warrior Maid" and is the rival and sister of Aífe, both daughters of Árd-Greimne of Lethra.
Scáthach's instruction of the young hero Cú Chulainn notably appears in Tochmarc Emire (The Wooing of Emer), an early Irish foretale to the great epic Táin Bó Cúailnge. Here, Cú Chulainn is honour-bound to perform a number of tasks before he is found worthy to marry his beloved Emer, daughter of the chieftain Forgall Monach. The tale survives in two recensions: a short version written mainly in Old Irish and a later, expanded version of the Middle Irish period. In both recensions, Cú Chulainn is sent to Alpae, a term literally meaning "the Alps", but apparently used here to refer to Scotland (otherwise Albu in Irish).[4] Cú Chulainn is sent there with Lóegaire and Conchobor, and in the later version also with Conall Cernach, to receive training from the warrior Domnall (whose hideous daughter falls in love with the hero and when refused, promises revenge). After some time, Domnall assigns them to the care of Scáthach for further training.[5]
Cú Chulainn and his companion Ferdiad travel to Dún Scáith, where Scáthach teaches them feats of arms, and gives Cú Chulainn her deadly spear, the Gáe Bulg. Cú Chulainn begins an affair with Scáthach's daughter Uathach, but accidentally breaks her fingers.[6] She screams, calling her lover Cochar Croibhe to the room. Despite Uathach's protests, he challenges Cú Chulainn to a duel, and Cú Chulainn dispatches him easily. To make it up to Uathach and Scáthach, Cú Chulainn assumes Cochar's duties, and becomes Uathach's lover. Scáthach eventually promises her daughter to him, without requiring the traditional bride price. When her rival, the warrior woman Aífe, threatens her territory, Cú Chulainn defeats Aífe in battle. At swordpoint, he decides to spare her life under the condition that she will lie with him and bear him a son. The rape leaves Aífe pregnant with his son Connla, whom Cú Chulainn kills years later - only realizing who Connla is after he has slain him
Scáthach (Scottish Gaelic: Sgàthach an Eilean Sgitheanach), or Sgathaich, is a figure in the Ulster Cycle of Irish mythology. She is a legendary Scottish warrior woman and martial arts teacher who trains the legendary Ulster hero Cú Chulainn in the arts of combat. Texts describe her homeland as Scotland (Alpeach); she is especially associated with the Isle of Skye, where her residence Dún Scáith, or "Dun Sgathaich" (Fortress of Shadows), stands.[1][2] She is called "the Shadow" and "Warrior Maid" and is the rival and sister of Aífe, both daughters of Árd-Greimne of Lethra.
Scáthach's instruction of the young hero Cú Chulainn notably appears in Tochmarc Emire (The Wooing of Emer), an early Irish foretale to the great epic Táin Bó Cúailnge. Here, Cú Chulainn is honour-bound to perform a number of tasks before he is found worthy to marry his beloved Emer, daughter of the chieftain Forgall Monach. The tale survives in two recensions: a short version written mainly in Old Irish and a later, expanded version of the Middle Irish period. In both recensions, Cú Chulainn is sent to Alpae, a term literally meaning "the Alps", but apparently used here to refer to Scotland (otherwise Albu in Irish).[4] Cú Chulainn is sent there with Lóegaire and Conchobor, and in the later version also with Conall Cernach, to receive training from the warrior Domnall (whose hideous daughter falls in love with the hero and when refused, promises revenge). After some time, Domnall assigns them to the care of Scáthach for further training.[5]
Cú Chulainn and his companion Ferdiad travel to Dún Scáith, where Scáthach teaches them feats of arms, and gives Cú Chulainn her deadly spear, the Gáe Bulg. Cú Chulainn begins an affair with Scáthach's daughter Uathach, but accidentally breaks her fingers.[6] She screams, calling her lover Cochar Croibhe to the room. Despite Uathach's protests, he challenges Cú Chulainn to a duel, and Cú Chulainn dispatches him easily. To make it up to Uathach and Scáthach, Cú Chulainn assumes Cochar's duties, and becomes Uathach's lover. Scáthach eventually promises her daughter to him, without requiring the traditional bride price. When her rival, the warrior woman Aífe, threatens her territory, Cú Chulainn defeats Aífe in battle. At swordpoint, he decides to spare her life under the condition that she will lie with him and bear him a son. The rape leaves Aífe pregnant with his son Connla, whom Cú Chulainn kills years later - only realizing who Connla is after he has slain him
Wednesday, October 24, 2018
Getting Ready for Samhain
Next week it will be Samhain, the last Celtic holiday that recons celebrate. I'm not going to repeat info that I've already given but I hope that you all have a good one.
Monday, October 22, 2018
Irish Gods: Plor na mBan
I got this from Wikipedia.
In Irish mythology, Plúr na mBan (pronounced plor-na-man)—meaning "the flower of women"—was the beautiful daughter of Oisín and Niamh.
In Irish mythology, Plúr na mBan (pronounced plor-na-man)—meaning "the flower of women"—was the beautiful daughter of Oisín and Niamh.
Monday, October 15, 2018
Irish Gods: Nicnevin
Got this from Wikipedia.
Nicneven or Nicnevin or Nicnevan (whose name is from a Scottish Gaelic surname, Neachneohain meaning "daughter(s) of the divine" and/or "daughter(s) of Scathach" NicNaoimhein meaning "daughter of the little saint")[1] is a Queen of the Fairies in Scottish folklore. In Ireland and Scotland, "the Feile na Marbh", (the “festival of the dead”) took place on Samhain (Celtic New Year) The names Satia, NICNEVEN, Bensozie, Zobiana, Abundia, Herodiana, were all used to identify the Scottish Witch Goddess of Samhain. The use of the name for this meaning was first found in Montgomerie’s Flyting (c.1585)[1] and was seemingly taken from a woman in Scotland condemned to death for witchcraft before being burnt at the stake as a witch.[2] In the Borders the name for this archetype was Gyre-Carling whose name had variants such as Gyre-Carlin, Gy-Carling, Gay-Carlin amongst others.[3] Gyre is possibly a cognate of the Norse word geri and thus having the meaning of "greedy"[4] or it may be from the Norse gýgr meaning "ogress";[1] carling or carline is a Scots and Northern English word meaning "old woman" which is from, or related to, the Norse word kerling (of the same meaning).[5][6]
She was sometimes thought of as the mother witch, Hecate, or Habundia figure of Scottish fairy mythology.[7] This guise is frankly diabolical.[8] Sir Walter Scott calls her:
Nicneven or Nicnevin or Nicnevan (whose name is from a Scottish Gaelic surname, Neachneohain meaning "daughter(s) of the divine" and/or "daughter(s) of Scathach" NicNaoimhein meaning "daughter of the little saint")[1] is a Queen of the Fairies in Scottish folklore. In Ireland and Scotland, "the Feile na Marbh", (the “festival of the dead”) took place on Samhain (Celtic New Year) The names Satia, NICNEVEN, Bensozie, Zobiana, Abundia, Herodiana, were all used to identify the Scottish Witch Goddess of Samhain. The use of the name for this meaning was first found in Montgomerie’s Flyting (c.1585)[1] and was seemingly taken from a woman in Scotland condemned to death for witchcraft before being burnt at the stake as a witch.[2] In the Borders the name for this archetype was Gyre-Carling whose name had variants such as Gyre-Carlin, Gy-Carling, Gay-Carlin amongst others.[3] Gyre is possibly a cognate of the Norse word geri and thus having the meaning of "greedy"[4] or it may be from the Norse gýgr meaning "ogress";[1] carling or carline is a Scots and Northern English word meaning "old woman" which is from, or related to, the Norse word kerling (of the same meaning).[5][6]
She was sometimes thought of as the mother witch, Hecate, or Habundia figure of Scottish fairy mythology.[7] This guise is frankly diabolical.[8] Sir Walter Scott calls her:
- a gigantic and malignant female, the Hecate of this mythology, who rode on the storm and marshalled the rambling host of wanderers under her grim banner. This hag (in all respects the reverse of the Mab or Titania of the Celtic creed) was called Nicneven in that later system which blended the faith of the Celts and of the Goths on this subject. The great Scottish poet Dunbar has made a spirited description of this Hecate riding at the head of witches and good neighbours (fairies, namely), sorceresses and elves, indifferently, upon the ghostly eve of All-Hallow Mass. In Italy we hear of the hags arraying themselves under the orders of Diana (in her triple character of Hecate, doubtless) and Herodias, who were the joint leaders of their choir, But we return to the more simple fairy belief, as entertained by the Celts before they were conquered by the Saxons.[9]
Nicnevin with her nymphes, in number anew
With charms from Caitness and Chanrie of Ross
Whose cunning consists in casting a clew.[10]
Even so, the elder Nicnevin or Gyre-Carling retained the habit of
night riding with an "elrich" entourage mounted on unlikely and
supernatural steeds. Another, satirical popular depiction made her leave
Scotland after a love-quarrel with her neighbour, to become wife of "Mahomyte" and queen of the "Jowis". She was an enemy of Christian people, and "levit vpoun Christiane menis flesche"; still, her absence caused dogs to stop barking and hens to stop laying.[11] But in Fife, the Gyre-Carling was associated with spinning and knitting, like Habetrot;
here it was believed to be unlucky to leave a piece of knitting
unfinished at the New Year, lest the Gyre-Carling should steal it.
With charms from Caitness and Chanrie of Ross
Whose cunning consists in casting a clew.[10]
Monday, October 8, 2018
Irish Gods: Niamh
I got this from Wikipedia.
In Irish mythology, Niamh /ˈniː.ɒf/ is the daughter of Manannán mac Lir. She is one of the Queens of Tir na nÓg, and might also be the daughter of Fand.
Niamh crossed the Western Sea on a magical horse, Embarr, and asked Fionn mac Cumhaill if his son Oisín would come with her to Tír na nÓg (the Land of Youth). Oisín agreed and went with her, promising his father he would return to visit soon.
Oisín was a member of the Fianna and, though he fell in love with Niamh during their time together in Tír na nÓg, he became homesick after what he thought was three years. Niamh let him borrow Embarr, who could run above ground, and made him promise not to get off the horse or touch Irish soil.
The three years he spent in Tír na nÓg turned out to be 300 Irish years. When Oisín returned to Ireland, he asked where he could find Fionn mac Cumhail and the Fianna, only to find that they had been dead for hundreds of years and were now only remembered as legends. Whilst travelling through Ireland, Oisín was asked by some men to help them move a standing stone. He reached down to help them, but fell off his horse. Upon touching the ground he instantly became an old man. He is then said to have dictated his story to Saint Patrick, who cared for and nursed him until he died. Meanwhile, Niamh had given birth to his daughter, Plor na mBan. Niamh returned to Ireland to search for him, but he had died.
The LÉ Niamh (P52), a ship in the Irish Naval Service, is named after her.
In Irish mythology, Niamh /ˈniː.ɒf/ is the daughter of Manannán mac Lir. She is one of the Queens of Tir na nÓg, and might also be the daughter of Fand.
Niamh crossed the Western Sea on a magical horse, Embarr, and asked Fionn mac Cumhaill if his son Oisín would come with her to Tír na nÓg (the Land of Youth). Oisín agreed and went with her, promising his father he would return to visit soon.
Oisín was a member of the Fianna and, though he fell in love with Niamh during their time together in Tír na nÓg, he became homesick after what he thought was three years. Niamh let him borrow Embarr, who could run above ground, and made him promise not to get off the horse or touch Irish soil.
The three years he spent in Tír na nÓg turned out to be 300 Irish years. When Oisín returned to Ireland, he asked where he could find Fionn mac Cumhail and the Fianna, only to find that they had been dead for hundreds of years and were now only remembered as legends. Whilst travelling through Ireland, Oisín was asked by some men to help them move a standing stone. He reached down to help them, but fell off his horse. Upon touching the ground he instantly became an old man. He is then said to have dictated his story to Saint Patrick, who cared for and nursed him until he died. Meanwhile, Niamh had given birth to his daughter, Plor na mBan. Niamh returned to Ireland to search for him, but he had died.
The LÉ Niamh (P52), a ship in the Irish Naval Service, is named after her.
Monday, October 1, 2018
Irish Gods: Nemain
I got this from Wikipedia.
In Irish mythology, Neman or Nemain (modern spelling: Neamhan, Neamhain) is the spirit-woman or goddess who personifies the frenzied havoc of war. In the ancient texts where The Morrígan appears as a trio of goddesses — the three sisters who make up the Morrígna[1][2][3] — one of these sisters is sometimes known as Nemain.
In the grand Irish epic of the Tain Bo Cuailnge, Neman confounds armies, so that friendly bands fall in mutual slaughter. When the forces of Queen Medb arrive at Magh-Tregham, in the present county of Longford, on the way to Cuailnge, Neman appears amongst them:
In Cormac's glossary, Nemain is said to have been the wife of Neit, "the god of battle with the pagan Gaeidhel". A poem in the Book of Leinster (fol. 6, a2), couples Badb and Neman as the wives of Neid or Neit:—
She sometimes appears as a bean nighe, the weeping washer by a river, washing the clothes or entrails of a doomed warrior.
The variant forms in which her name appears in Irish texts are Nemon ~ Nemain ~ Neman. These alternations imply that the Proto-Celtic form of this theonym, if such a theonym existed at that stage, would have been *Nemānjā, *Nemani-s or *Nemoni-s.
The meaning of the name has been various glossed. Squire (2000:45) glossed the name as 'venomous' presumably relating it to the Proto-Celtic *nemi- 'dose of poison' 'something which is dealt out' from the Proto-Indo-European root *nem- 'deal out' (Old Irish nem, pl. neimi 'poison' ). However, *nemi- is clearly an i-stem noun whereas the stems of the reconstructed forms *Nemā-njā, *Nema-ni-s and *Nemo-ni-s are clearly a-stem and o-stem nouns respectively.
Equally, the Proto-Celtic *nāmant- 'enemy' (Irish námhaid, genitive namhad 'enemy' from the Old Irish náma, g. námat, pl.n. námait [1]) is too different in form from *Nemānjā, *Nemani-s or *Nemoni-s to be equated with any of them.
The name may plausibly be an extended form of the Proto-Indo-European root of the name is *nem- 'seize, take, deal out' to which is related the Ancient Greek Némesis 'wrath, nemesis' and the name Nemesis, the personification of retributive justice in Greek mythology. This is related to the Ancient Greek Nomos, which means a custom or law, and also means to divide, distribute, or to allot. The Proto-Indo-European root is the Old High German nâma 'rapine,' German nehmen, 'take,' English nimble; Zend nemanh 'crime,' Albanian name 'a curse' and the Welsh, Cornish, and Breton nam, 'blame' [2]. According to this theory, the name would mean something like 'the Great Taker' or the 'Great Allotter.'
In Irish mythology, Neman or Nemain (modern spelling: Neamhan, Neamhain) is the spirit-woman or goddess who personifies the frenzied havoc of war. In the ancient texts where The Morrígan appears as a trio of goddesses — the three sisters who make up the Morrígna[1][2][3] — one of these sisters is sometimes known as Nemain.
In the grand Irish epic of the Tain Bo Cuailnge, Neman confounds armies, so that friendly bands fall in mutual slaughter. When the forces of Queen Medb arrive at Magh-Tregham, in the present county of Longford, on the way to Cuailnge, Neman appears amongst them:
“Then the Neman attacked them, and that was not the most comfortable night with them, from the uproar of the giant Dubtach through his sleep. The bands were immediately startled, and the army confounded, until Medb went to check the confusion.” Lebor na hUidhre, fol. 46, b1.And in another passage, in the episode called "Breslech Maighe Muirthemhne,” where a terrible description is given of Cuchullain's fury at seeing the hostile armies of the south and west encamped within the borders of Uladh, we are told (Book of Leinster, fol.54, a2, and b1):Nemain is an Irish goddess who is very powerful. Nemain can kill 100 men with just one single battle cry.
"He saw from him the ardent sparkling of the bright golden weapons over the heads of the four great provinces of Eriu, before the fall of the cloud of evening. Great fury and indignation seized him on seeing them, at the number of his opponents and at the multitude of his enemies. He seized his two spears, and his shield and his sword, and uttered from his throat a warrior's shout, so that sprites, and satyrs, and maniacs of the valley, and the demons of the air responded, terror-stricken by the shout which he had raised on high. And the Neman confused the army; and the four provinces of Eriu dashed themselves against the points of their own spears and weapons, so that one hundred warriors died of fear and trembling in the middle of the fort and encampment that night."
In Cormac's glossary, Nemain is said to have been the wife of Neit, "the god of battle with the pagan Gaeidhel". A poem in the Book of Leinster (fol. 6, a2), couples Badb and Neman as the wives of Neid or Neit:—
“Neit son of Indu, and his two wives, Badb and Neamin, truly, Were slain in Ailech, without blemish, By Neptur of the Fomorians”.At folio 5, a2, of the same MS., Fea and Nemain are said to have been Neit’s two wives but in the poem on Ailech printed from the Dinnsenchus in the "Ordinance Memoir of Templemore" (p. 226), Nemain only is mentioned as the wife of Neit. Also, in the Irish books of genealogy, both Fea and Neman are said to have been the two daughters of Elcmar of the Brugh (Newgrange, near the Boyne), who was the son of Delbaeth, son of Ogma, son of Elatan, and the wives of Neid son of Indae. This identical kinship of Fea and Nemain implies that the two are one and the same personality.
She sometimes appears as a bean nighe, the weeping washer by a river, washing the clothes or entrails of a doomed warrior.
The variant forms in which her name appears in Irish texts are Nemon ~ Nemain ~ Neman. These alternations imply that the Proto-Celtic form of this theonym, if such a theonym existed at that stage, would have been *Nemānjā, *Nemani-s or *Nemoni-s.
The meaning of the name has been various glossed. Squire (2000:45) glossed the name as 'venomous' presumably relating it to the Proto-Celtic *nemi- 'dose of poison' 'something which is dealt out' from the Proto-Indo-European root *nem- 'deal out' (Old Irish nem, pl. neimi 'poison' ). However, *nemi- is clearly an i-stem noun whereas the stems of the reconstructed forms *Nemā-njā, *Nema-ni-s and *Nemo-ni-s are clearly a-stem and o-stem nouns respectively.
Equally, the Proto-Celtic *nāmant- 'enemy' (Irish námhaid, genitive namhad 'enemy' from the Old Irish náma, g. námat, pl.n. námait [1]) is too different in form from *Nemānjā, *Nemani-s or *Nemoni-s to be equated with any of them.
The name may plausibly be an extended form of the Proto-Indo-European root of the name is *nem- 'seize, take, deal out' to which is related the Ancient Greek Némesis 'wrath, nemesis' and the name Nemesis, the personification of retributive justice in Greek mythology. This is related to the Ancient Greek Nomos, which means a custom or law, and also means to divide, distribute, or to allot. The Proto-Indo-European root is the Old High German nâma 'rapine,' German nehmen, 'take,' English nimble; Zend nemanh 'crime,' Albanian name 'a curse' and the Welsh, Cornish, and Breton nam, 'blame' [2]. According to this theory, the name would mean something like 'the Great Taker' or the 'Great Allotter.'
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